Коммунизм это учение о необходимости, прогрессивности и неизбежности бесклассового общества!
вторник, 30 сентября 2014 г.
понедельник, 29 сентября 2014 г.
воскресенье, 28 сентября 2014 г.
Фонд Рабочей Академии — Библиотека — Диалектика как высший метод познания
Фонд Рабочей Академии — Библиотека — Диалектика как высший метод познанияВышла в свет книга доктора философских наук, профессора кафедры социальной философии и философии истории С.-Петербургского госуниверситета М.В.Попова"Социальная диалектика". Книга интересна тем, кто стремится досконально разобраться в механизме общественного устройства и сложных вопросах его развития.
Читатель этой книги вместе с автором совершит путешествие в мир социальной философии. От самых общих философских понятий "бытия", "материи", познания", "истины", "определённости" придёт к категориям общественного движения. Проследит переход от одной общественно-экономической формации к другой в результате накопления изменений в производительных силах и последующего скачка в общественных отношениях. Ответит на вопросы, чем отличается революция от контрреволюции, в чём критерии движения вперёд и отката назад, прогрессивного и реакционного. Методом социального исследования проникнет в природу совершившейся в СССР реставрации капитализма.
В целом можно сказать, что "Социальная диалектика" делает своих читателей мудрее и зорче. Позволяет смотреть на любое явление как на сочетание общего и частного, диалектическое противоборство прогрессивной и реакционной тенденции с задачей человека, как сознательного субъекта истории, пробивать дорогу тенденции прогрессивной.
Отметим также, что путешествие по страницам этой книги увлекательно, т.к. автор изложил материал живым, доходчивым языком с приведением множества примеров из окружающей действительности.
суббота, 27 сентября 2014 г.
пятница, 26 сентября 2014 г.
суббота, 20 сентября 2014 г.
New Commune-ist Manifesto | Workers of the World, It Really is Time to Unite
New Commune-ist Manifesto | Workers of the World, It Really is Time to UniteFor the numerous readers who asked: “But what can we do?” after reading my Top 10 Reasons to Hate Capitalism:
пятница, 19 сентября 2014 г.
Hegel and Marx - Bryan Magee Series of The Great Philosophers
Georg Wilhelm Friedrich Hegel (August 27, 1770 -- November 14, 1831) a German philosopher and a major figure in German Idealism. His historicist and idealist account of reality revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.
Hegel developed a comprehensive philosophical framework, or "system", of Absolute idealism to account in an integrated and developmental way for the relation of mind and nature, the subject and object of knowledge, psychology, the state, history, art, religion, and philosophy. In particular, he developed the concept that mind or spirit manifested itself in a set of contradictions and oppositions that it ultimately integrated and united, without eliminating either pole or reducing one to the other. Examples of such contradictions include those between nature and freedom, and between immanence and transcendence.
By the time of Hegel's death, he was the most prominent philosopher in Germany. His views were widely taught, and his students were highly regarded. His followers soon divided into right-wing and left-wing Hegelians. Theologically and politically the right-wing Hegelians offered a conservative interpretation of his work. They emphasized the compatibility between Hegel's philosophy and Christianity. Politically, they were orthodox. The left-wing Hegelians eventually moved to an atheistic position. In politics, many of them became revolutionaries. This historically important left-wing group included Ludwig Feuerbach, Bruno Bauer, Friedrich Engels, and Marx. They were often referred to as the Young Hegelians.
Marx's view of history, which came to be called historical materialism, is certainly influenced by Hegel's claim that reality and history should be viewed dialectically. Hegel believed that the direction of human history is characterized in the movement from the fragmentary toward the complete and the real (which was also a movement towards greater and greater rationality). Sometimes, Hegel explained, this progressive unfolding of the Absolute involves gradual, evolutionary accretion but at other times requires discontinuous, revolutionary leaps, episodal upheavals against the existing status quo.
For example, Hegel strongly opposed slavery in the United States during his lifetime, and he envisioned a time when Christian nations would radically eliminate it from their civilization.
Bryan Magee Series of The Great Philosophers.
In 1978, Magee presented for BBC television 15 dialogues with noted philosophers in a series called Men of Ideas. Following an "Introduction to Philosophy" presented by Magee in discussion with Isaiah Berlin, Magee discussed topics like Marxist philosophy, the Frankfurt School, and modern Existentialism in subsequent episodes. Transcripts of the dialogues within the Men of Ideas series are available in published form in the book, Talking Philosophy.
Another BBC television series, The Great Philosophers, followed in 1987. In this series, Magee discussed the major historical figures of Western philosophy with fifteen contemporary philosophers. The series covered the philosophies of Plato, Aristotle, and Descartes, among others, ending with a discussion with John Searle on the philosophy of Wittgenstein. Transcripts of The Great Philosophers are available in published form in a book of the same name. The Story of Thought (also published as The Story of Philosophy) also covers the history of Western philosophy.
Hegel developed a comprehensive philosophical framework, or "system", of Absolute idealism to account in an integrated and developmental way for the relation of mind and nature, the subject and object of knowledge, psychology, the state, history, art, religion, and philosophy. In particular, he developed the concept that mind or spirit manifested itself in a set of contradictions and oppositions that it ultimately integrated and united, without eliminating either pole or reducing one to the other. Examples of such contradictions include those between nature and freedom, and between immanence and transcendence.
By the time of Hegel's death, he was the most prominent philosopher in Germany. His views were widely taught, and his students were highly regarded. His followers soon divided into right-wing and left-wing Hegelians. Theologically and politically the right-wing Hegelians offered a conservative interpretation of his work. They emphasized the compatibility between Hegel's philosophy and Christianity. Politically, they were orthodox. The left-wing Hegelians eventually moved to an atheistic position. In politics, many of them became revolutionaries. This historically important left-wing group included Ludwig Feuerbach, Bruno Bauer, Friedrich Engels, and Marx. They were often referred to as the Young Hegelians.
Marx's view of history, which came to be called historical materialism, is certainly influenced by Hegel's claim that reality and history should be viewed dialectically. Hegel believed that the direction of human history is characterized in the movement from the fragmentary toward the complete and the real (which was also a movement towards greater and greater rationality). Sometimes, Hegel explained, this progressive unfolding of the Absolute involves gradual, evolutionary accretion but at other times requires discontinuous, revolutionary leaps, episodal upheavals against the existing status quo.
For example, Hegel strongly opposed slavery in the United States during his lifetime, and he envisioned a time when Christian nations would radically eliminate it from their civilization.
Bryan Magee Series of The Great Philosophers.
In 1978, Magee presented for BBC television 15 dialogues with noted philosophers in a series called Men of Ideas. Following an "Introduction to Philosophy" presented by Magee in discussion with Isaiah Berlin, Magee discussed topics like Marxist philosophy, the Frankfurt School, and modern Existentialism in subsequent episodes. Transcripts of the dialogues within the Men of Ideas series are available in published form in the book, Talking Philosophy.
Another BBC television series, The Great Philosophers, followed in 1987. In this series, Magee discussed the major historical figures of Western philosophy with fifteen contemporary philosophers. The series covered the philosophies of Plato, Aristotle, and Descartes, among others, ending with a discussion with John Searle on the philosophy of Wittgenstein. Transcripts of The Great Philosophers are available in published form in a book of the same name. The Story of Thought (also published as The Story of Philosophy) also covers the history of Western philosophy.
понедельник, 15 сентября 2014 г.
anlazz: Прогресс «взаймы»...
anlazz: Прогресс «взаймы»...общем, получается, что СССР «менял мир» в двух плоскостях: в социальной – через увеличение прав трудящихся и увеличение их реальной заработной платы; и в технической – через увеличение числа высокотехнологичных производств, которые сделались «драйверами» мировой экономики. Именно тут лежит корень той самой «марксистской» проблемы: почему капитализм, вместо того, чтобы, как ему положено, «загнивать», напротив, успешно развивался. Дело в том, что с появлением СССР мир перестал быть чисто капиталистическим, а с занятием СССР места супердержавы – мир перестал вообще подчиняться законам капиталистического общества. СССР двигался к коммунизму, и мир вместе с ним двигался туда же. Бизнесмены, которые увеличивали степень автоматизации производства, вместо того, чтобы увеличивать степень эксплуатации рабочих, действовали вопреки своей капиталистической природе, поступая так, как требовало социалистическое производство. Можно сказать, что «мировая революция» все же произошла: правда, вместо того, чтобы происходить «классическим методом», через восстание в каждой стране, она действовала опосредовано, через «теневое влияние» СССР на окружающий мир. Но, по большому счету, началась эта революция так же, как и обещали «классики», так что претензий к ним быть не может. Если бы это развитие закончилось удачей – т.е. социализм бы сохранился и СССР перешел бы к коммунистическому развитию, то в исторической перспективе дело выглядело бы именно так – как победа Мировой Революции, которая началась в России.